humanitarianism – Pike & Hurricane

The Tension of Action & Theory

Emilia Henkel — Tue, 06 Dec 2016 10:07:06 +0000

Abolitionists, in the 18th century US, proclaiming slaves as equal human beings. In 2016, a nurse distributing blankets to people freezing in a crowded gymnasium after an earthquake in Italy. Students, who set up a table in front of the Orkanen library at Malmo University, promoting animal rights.

What do those scenarios have in common? Each of them is representing a different facet of humanitarianism, a big word the meaning of which varies its tone in different languages.

The Finnish word humanismi describes benevolent acts of humans towards other humans – recognising them as individuals with needs and rights (in more radical readings there is no differences between humans and animals). The English term conjures up reforms and changing structures for the better rather than individual acts of kindness. The German word humanitarismus has rather negative connotations: a benevolence that is patronising and disempowering, serving the conscience of the benefactor more than the beneficiary and thereby glossing over and sustaining inequality.

These divergent meanings of humanitarianism are harbouring contradictions that lie at the heart of the moral dilemma that development aid is facing, even though this aspect is often overlooked.

Despite all reforms and critical rethinking of development aid, the humanitarian thought remains at the heart of development aid. The advertisements and public statements of the donor NGOs and state agencies (including the main sponsor of this issue, The Swedish Development Agency [SIDA]) are nurturing the image of benevolent, selfless help. The humanitarian tale is not only motivating individuals to donate to these institutions but also justifies everything that is done in the name of humanity. Volunteer services give young people the chance to be part of the kindness, to experience what it feels like to do good to others, which are obviously far away.

This is a problem, because the humanitarian ambition has made us blind to the inhuman, profit-oriented face of development in the past. While the actual effects of development projects are discussed very critically in academic and activist circles, the good intentions behind the idea of development are rarely questioned. Humanitarianism embodies these good intentions. Humanitarian motivations for development aid are often defended as being essentially great, but unfortunately extremely difficult to translate them into practice.

In this article I want to challenge this view and argue that the idea of humanitarianism, in all its diversity and complexity, has several inherent problems in relation to development aid that go beyond a tension between theory and praxis.

First of all, humanitarianism assumes universal values of what is good and what is desirable. Helping always implies that someone is in a negative situation and needs someone else’s assistance to change things for the better. But who defines what is bad and what needs to be changed?

That leads to the second point, where one person is the benefactor and the other is the beneficiary. That is completely fine, when the roles are situational and can be reversed. In connection with development aid however, this is hardly ever the case because of unequal global power structures.

Secondly, the humanitarian narrative in development aid has contributed to stereotypes which portray Western, white people as striving forward, knowledgeable and powerful and therefore in a position to grand help to others. People from the Global South and especially people of colour have in contrast been represented as poor, hungry, timeless and essentially unable to help themselves. Especially the advertisements that are supposed to attract donations in the Global North have been criticised by organisations of people of colour in this regard. While the humanitarian narrative is pleasant for donors, it continues to disempower the beneficiaries.

Thirdly, the humanitarian thought has a dreadful colonial legacy. Immanuel Wallerstein, in his book on European Universalism explains very well the connections between humanitarian agendas of early Spanish colonists and Western humanitarian aid workers today. The Spaniards understood their colonial encounter with the native Americans, which resulted in – as benevolent acts of kindness – Christianising and thereby humanising the poor wild Indians. A few hundred years later, English and French imperialists saw it as “The White Man’s Burden” to give the great gift of civilisation to the barbarian inhabitants of Africa and Asia. And what about today? The new gifts that westerners bring are named democracy and human rights, but are they any different? What is behind the good humanitarian ideals and who is profiting and losing due to development aid? Despite these inherent problems, I believe that humanitarianism can be transformed into a powerful motivator when applied with care and concern for unequal power structures.

It is essential to move on from one sided help towards an equal cooperation between people. On the level of development, this simple vision is however difficult to realise,because development cooperation takes place in larger unequal structures. Asymmetrical North-South power relations are affecting decision-making processes and funding structures. As a first step, it would be necessary to acknowledge this unbalance, drop the euphemistic discourse of benevolent help and open the eyes to negative effects on beneficiaries. As a next step, perspectives from the Global South should be incorporated and valued when defining what the problem is that requires help, what this help should look like and where it should come from.

It is much easier to move to a less patronising humanitarianism on a micro-level. A good example from the context of Malmö is the people’s kitchen in Kontrapunkt. This project does not follow the usual model of a group of well-situated people cooking for the poor and homeless, which is a prime example for old-school humanitarianism. Instead, everyone is invited to join the cooking team and everyone is invited to eat and share the food afterwards. The people’s kitchen recognises every human equally as an individual with the capacity to contribute as well as needs, that can be cared for by the community. That is a humanitarianism to strive for.

Emilia Henkel

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The Humanitarian Lifestyle

Laura Korte — Tue, 06 Dec 2016 09:38:22 +0000

The idea of aid and development is grand. So grand that people tend to think of it in abstract terms and forget the aid workers and their families behind it. My own mother is one of these workers, and time and time again I know that my family and I have to wish her good luck on her endeavours in faroff lands and hope that she will return. It has been both the greatest gift and the greatest challenge.

Henna Korte, 55, picked up her phone to receive a call for an interview after a long day at work. The time difference is +2 hours to Sweden. She lives in Erbil, Iraq. Currently working as a Danish Red Cross Country Coordinator for Iraq, she has been away from her family and friends for 15 months. Trying to reminisce about how she ended up as a humanitarian worker, she really could not come up with a clear answer.

“I suppose it came with the different jobs I had, and the fact that I had joined Red Cross when I was young…” Korte says, while still trying hard to think. Finally she says: “I don’t want to work for just the money, the pay should be something more than that.” The balance between humanitarian work and a so-called normal life can be difficult. As Korte starts to contemplate this, she jokingly questions if she even has a life. She then goes on to elaborate on the need of keeping in touch with family and friends while abroad, and emphasises the ease the internet has created. Not only do you want to hear how your family is doing back home, talking to friends and colleagues really helps you to stay strong and get through the hardest of times, Korte says. When she starts to go through her education, it becomes clear how not only well-educated she is in the field, but also how much passion she has towards it. She has received close to all training possible and keeps training even after more than twenty years of experience. She started off as a nurse, specialising in intensive care, but accentuates the fact that a nurse trained for Finnish hospitals will not have the readiness required for a job in a crisis zone.

Henna Korte

“I have the technical skills and the experience, but the other side, the psychological side, could have been taken better care of…” Korte says. “The training of staff could be elaborated. We always get a briefing pre-mission, and debriefing when we come back home. But neither of these really focus on anything else except the technical side of the job. In Iraq, [the International Committee of the Red Cross] has organised a system to look after the psychological wellbeing of employees, frankly my first mission there was a need for psychological care and now has been acknowledged. I have to say, there have been missions in which no one could ever be prepared for, such as the 2004 Indian Ocean earthquake and tsunami.”

Every humanitarian worker goes through different experiences, some more demanding than others. Korte counts the more difficult missions in her head, but ends up coming up with an answer: “there are many.”

The ones that stand out to her, she lists as her 18 months in Thailand, two months in Jordan, and now her 15 month mission in Iraq. Why? “The difficulties often come with the culture. It takes time to change your way of working while still holding onto your own values and working ethic. You need to learn how to work with the new culture and still be effective. As Red Cross always works with the national society of the country, we are there as guests and to support their work. We are not in the position to rule them.”

Even though Korte lists her long mission in Thailand as one of the hardest ones, the same mission makes the cut for the most rewarding ones, too. “When you are somewhere for so long, and you can see progress, it feels gratifying. Also, my mission on Saint Vincent and Grenadines was a personal success, due to the national society’s cooperation and willingness to work with me. Everything ran so smoothly in a small place”, Korte explains.

So what happens when a mission has come to an end? “When returning home, that’s when the culture shock normally hits you… It can be very difficult to come home after a mission. I remember after getting back home from Iran, I woke up in the middle of the night. I panicked when I saw that there was a man in our tent and this odd blue lamp. Had to shake myself awake to realise that the man next to me was my own husband, and the lamp was my own reading light.” Working 7 days a week for five weeks straight, how Korte lived in Iran, leaves its marks on the body as well as the mind.

Korte continues to explain her last weeks in Thailand, describing an attack, a jungle knife on her throat, beaten up in a bush. “I was lying there thinking if my family would ever find out why I didn’t come home.” No wonder dark alleys in the quiet suburbs back home can then be frightening. Every humanitarian aid worker has their own ways of returning back to the normal lifestyle that awaits at home, for Korte the way to do this was to get straight back into work. “I have never had a holiday after a mission, through my daily job I reset myself. When you face new challenges, you don’t have to think about the old ones.”

“Now I often get asked how can I work in Iraq when everyone is a terrorist… People don’t see a crisis happening, if they have got things so good themselves in a safe and stable country. Too often people think that the people who need help now have brought this onto themselves. People question my whole job through their own prejudices and stances. It frustrates me how people do not use their eyes enough to see that not ‘all Arabs are terrorists,’ ‘a woman could not possibly work in Iraq.’ Erroneous preconceptions are rarely cleared.”

“I have had opportunities to talk to volunteers, and what keeps me going and truly touches me is that there are people wanting to help in every corner of this planet”, Korte explains. She continues to elaborate on stories from villages and camps, where people are kind and kids are full of life. The smile can be heard from Korte’s voice as she talks about all the various encounters she has had with people along the years. “That’s the best part of this job, meeting people.”

“What you see will have an affect on your own thoughts. I find someone to talk to quite promptly, normally I resort to the help of a colleague.”

“August 31, 2005. I do not think I will ever get over it.”

But now I can talk about it. I was joining a group of officials to send the caskets of three Finnish children home, eight months after the Tsunami.”

The children were five, nine and twelve. Korte was observing the last identification before their last journey home began.

Korte has two children herself. And at the time, her children were aged 10 and 13, and the whole family lived in Thailand.

“The pain from this I took out on my husband, I waited until the kids were asleep of course.”

“People always understand natural catastrophes better. I myself have a hard time accepting violence, that is why I haven’t applied to work in conflict zones before. Even today I was visiting a camp, and out of curiosity I asked how far away we were from Mosul. 25km.” But how is it possible not to be scared all the time when you are situated in a crisis zone? “I believe in people and their inner good. I come to help and I am confident that I will be fine”, Korte says.

Wherever you go, on a holiday or for work, you will come across different things which can be dangerous. Never underestimate the power of efficient vaccination and wellthought behaviour. “The greatest physical danger I had to go through, actually happened to my child when they got sick with Dengue-fever while my whole family lived with me in Thailand.” Korte stayed next to her child every night, making sure she got the best care.

“What people have to remember is that aid workers end up leaving, the people who need help, will stay.”

Laura Korte

Photos by John Nissen

This interview has been translated from Finnish.

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